A Prayer For My Daughter

William Butler Yeats

 Once more the storm is howling, and half hid
 Under this cradle-hood and coverlid
 My child sleeps on. There is no obstacle
 But Gregory's wood and one bare hill
 Whereby the haystack- and roof-levelling wind,
 Bred on the Atlantic, can be stayed;
 And for an hour I have walked and prayed
 Because of the great gloom that is in my mind.

 I have walked and prayed for this young child an hour
 And heard the sea-wind scream upon the tower,
 And under the arches of the bridge, and scream
 In the elms above the flooded stream;
 Imagining in excited reverie
 That the future years had come,
 Dancing to a frenzied drum,
 Out of the murderous innocence of the sea.

 May she be granted beauty and yet not
 Beauty to make a stranger's eye distraught,
 Or hers before a looking-glass, for such,
 Being made beautiful overmuch,
 Consider beauty a sufficient end,
 Lose natural kindness and maybe
 The heart-revealing intimacy
 That chooses right, and never find a friend.

 Helen being chosen found life flat and dull
 And later had much trouble from a fool,
 While that great Queen, that rose out of the spray,
 Being fatherless could have her way
 Yet chose a bandy-leggèd smith for man.
 It's certain that fine women eat
 A crazy salad with their meat
 Whereby the Horn of Plenty is undone.

 In courtesy I'd have her chiefly learned;
 Hearts are not had as a gift but hearts are earned
 By those that are not entirely beautiful;
 Yet many, that have played the fool
 For beauty's very self, has charm made wise,
 And many a poor man that has roved,
 Loved and thought himself beloved,
 From a glad kindness cannot take his eyes.

 May she become a flourishing hidden tree
 That all her thoughts may like the linnet be,
 And have no business but dispensing round
 Their magnanimities of sound,
 Nor but in merriment begin a chase,
 Nor but in merriment a quarrel.
 O may she live like some green laurel
 Rooted in one dear perpetual place.

 My mind, because the minds that I have loved,
 The sort of beauty that I have approved,
 Prosper but little, has dried up of late,
 Yet knows that to be choked with hate
 May well be of all evil chances chief.
 If there's no hatred in a mind
 Assault and battery of the wind
 Can never tear the linnet from the leaf.

 An intellectual hatred is the worst,
 So let her think opinions are accursed.
 Have I not seen the loveliest woman born
 Out of the mouth of Plenty's horn,
 Because of her opinionated mind
 Barter that horn and every good
 By quiet natures understood
 For an old bellows full of angry wind?

 Considering that, all hatred driven hence,
 The soul recovers radical innocence
 And learns at last that it is self-delighting,
 Self-appeasing, self-affrighting,
 And that its own sweet will is Heaven's will;
 She can, though every face should scowl
 And every windy quarter howl
 Or every bellows burst, be happy still.

 And may her bridegroom bring her to a house
 Where all's accustomed, ceremonious;
 For arrogance and hatred are the wares
 Peddled in the thoroughfares.
 How but in custom and in ceremony
 Are innocence and beauty born?
 Ceremony's a name for the rich horn,
 And custom for the spreading laurel tree.

Commentary

I was taught this poem in school and it remains one of my favourites. Despite the seeming simplicity of its theme the poem has a deep political undercurrent and Yeats’ trademark cynicism.

Yeats was deeply involved in Irish politics, particularly the struggle for freedom from England. His verse, even after Ireland’s independence, reflected pessimism about the political situation in his country and the rest of Europe. In fact the howling storm with which the poem opens refers to the gathering clouds in Ireland’s political scene. In the course of his political activities Yeats met an extremely beautiful rebel called Maud Gonne and was influenced by her strength of character and political ideas. Maud however chose to marry a man who Yeats considered to be an intellectual pygmy. The “old bellows full of angry wind” is a scathing reference to this man and the part about Helen and Venus is meant to refer to Maud. The daughter in this poem is the product of his marriage with Georgie Hyde Lees who was said to be rather plain.

So much of the ability to appreciate poetry depends on how it was taught in one’s formative years. When I learnt this poem in school I remember the teacher analyzing every line and explaining the allegory to Irish folklore in great detail.

— Priya

Moreover

“We all of us have or ought to have a group of poems we admire greatly but dislike. There is so much high art in ‘A Prayer for My Daughter’, admirably set forth by the Yeatsians, that the poem compels great respect. ‘Under Ben Bulben’, and some other famous poems by Yeats, will be seen someday as structures of cant and rant, but ‘A Prayer for My Daughter” has the ritualistic strength of Spenser at his strongest, no matter what it is that here informs the ritualism. As a wholly coherent work, it disarms formalist criticism, and further possesses an excellence rarely attained by any poem of celebration, by providing an epitome of the values it praises and desires. In its eighty lines we are given a complete map of Yeats’ social mind, at least of that mind in the act of idealization.”

– Harold Bloom, “Yeats”

Bloom, for once, gets it absolutely right. I cannot bring myself to sympathize with the social and moral philosophy this poem seems to espouse, but I have to admit that it’s beautifully written: Yeats at his fascinating best.

— Thomas


The Wondering Minstrels, poem #1020 · 22 March 2002

Guest poem submitted by Priya Chakravarthi

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